How did sita get pregnant
Lest she is mistaken, she takes vow of chastity - her ever last, only for invoking gods to be her witness and the mother earth to yield space and take her back into her womb; and thereupon the earth, perhaps in disapproval of Rama's demand, opens up, and Sita enters the earth. Earlier after Ravana had been killed and Lanka conquered, when brought before Rama, he questioned her chastity and asked her for giving its proof, and despite that Rama's words were harsh and disparaging, Sita, besides taking oath of chastity, coolly entered the fire in the presence of all - men, animals, gods, demons, sages, kinnaras, gandharvas and other celestial beings without grudge or disapproval.
The fire that burnt impurity had nothing to burn in Sita, not even her garments - the purest ones, and the fire god himself brought her back and presented her to Rama. Her chastity was thus universally approved. However, when in compliance with Rama's order Lakshmana abandoned her - a pregnant woman, in forest, a non-complaining, calm and discreet Sita only took it as a compulsion of a king.
Before the incidence, when Rama was only meditating on banishing her in consideration of public opinion, and was in great strain, she asked him that she wished to go on a trip to forest, obviously for relieving him of his strain and making it easier for him to leave her there quietly. And, such efforts seeking to minimize Rama's strain Sita had always done.
When Rama feared that the forest life, and that too for fourteen years, would be difficult for Sita, she relieves him of his reluctance by telling him that astrologers, considering the position of planets at the time of her birth, had predicted that she would pass a part of her life in the forest. Thus, she assured that going to forest was her destiny which his company would only render easier.
But this time Rama's inability to secure her honour despite that he admitted that she was chaste and Lava and Kusha were his sons, hurt her deeply, as was hurt Lakshmi when with his leg sage Bhragu had hit Vishnu on his chest, insulting her too along with him, and Vishnu, securer of her honour, only bore it as his obligation to a sage.
A sage's unbridled act or a misled public opinion could be compulsions of gods and kings but an honour-loving mind, whether enshrining a divine frame or human would not bear it, and Sita, and of course Lakshmi who she incarnates, presents its ultimate example. Sita's sense of honour and propriety over-rides her temptation to go back to Rama not now alone but always.
When in Ravana's custody at Ashoka-vatika in Lanka, she declines Hanuman's proposal to take her back to Rama. Confidant as she was she tells him that Rama would one day defeat Ravana and take her back; and also that it would be unbecoming of Rama and disgrace him if she slips from here like a thief as Ravana had brought her. Sita Haran - Abduction of Sita by Ravana.
In the Rama-katha, Sita's is often a presence, though sometimes it completely changes the course of events. Sita is undemanding and is contented in every situation. However, at Panchavati she beholds a golden deer passing across their hut and tempted by its beauty asks Rama for its skin. The deer was Marichi, a demon in transform sent by Ravana who incited by his sister Surpanakha had designs to abduct Sita by deceit as in fair war he could not defeat Rama.
Biography of goddess sita articles
First Rama and then Lakshmana go after the deer and taking advantage of their absence Ravana, disguised as an ascetic come for alms, succeeds in abducting Sita. Before Rama could realise it the mischief had been done. Sita does not have any active role in it but her mere presence or simple eagerness leads to annihilation of Ravana, the objective for which Vishnu had incarnated as Rama.
If anything, it is Sita's divinity, which reveals not merely in her sublimity, chastity, unshakable devotion and in her instinctive detachment towards all things that the world of men or gods had, but also in Ravana's fear of her, that works in the Rama-katha. Convinced of her divine powers a wicked person like Ravana does not dare even touch her.
A Ravana, endowed with power of undoing all weapons, those of men or gods, fears even the straw that Sita waves towards him, believing that charged with her divine powers this straw would destroy him as the fire destroyed a straw. Rama-katha is the witness not merely of Sita's spiritual power but also the might that enshrined her physical body.
Once, Parashurama, the great Brahmin warrior, came to Janaka's court with his bow. It was so heavy that not less than two hundred fifty pairs of bulls could transport it. Sita slipped away with the bow and using it as a dummy horse began playing with it. Parashurama, amazed as he was when he saw Sita playing with his bow, advised king Janaka to marry her to a prince who broke it.
As per the Kamba Ramayana, the Shiva's bow, which he had used in early days for destroying the yajna of Daksha Prajapati, for avenging the death of Sati, his consort and the daughter of Daksha Prajapati, was a holy relic in the personal shrine of king Janaka. It was given to one of Janaka's ancestors in older days by Shiva himself. Not able to reach the height of jasmine creeper for plucking flowers from it, Sita rushes to the palace shrine and returns with the Shiva's bow with which she shoots an arrow and a multitude of flowers fall.
Janaka saw all this from a window proclaimed that Sita shall be married only to him who is capable of taking, drawing and shooting the Shiva-chapa - Shiva's bow. In Sita's sarcastic remarks and threat to commit suicide when Lakshmana shows his reluctance to leave her alone and go to help Rama who had gone to hunt the golden deer there reflects the same frame of mind as of a common woman.
However her anger transforms into her repentance the moment she finds that Ravana had abducted her. For a while fear grabs her but instantly the presence of mind works and she drops her ornaments etc. The moment she sees some persons on a hill top. With her loyalty, devotion and sacrifice she so inspires Rama that even after she had been banished Rama does not think of marrying another woman, not even for ritual needs of Rajasuya yajna, despite that polygamy was a common feature among Kshatriyas those days or even later.
Every woman's aspiration, Sita initiated the cult of monogamy, a husband's adherence to one wife, and a wife's total dedication to her husband. When Rama tried to frighten Sita with difficulties of forest life and its horrible face, she dismissed everything just in a single sentence : 'where there is Rama there is Sita'. It defines why in 'Sita-Rama' the tradition allocates first salutation to Sita, not Rama.
Key Takeaways. Sita is an important figure in Hindu mythology and is considered the epitome of an ideal wife and mother. She is depicted as a virtuous and devoted wife, who follows her husband Rama into exile and ultimately becomes a victim of abduction by the demon king Ravana. Despite the trials and tribulations she faces, Sita remains steadfast in her devotion to Rama and her faith in the divine.
Sita is also associated with the qualities of loyalty, sacrifice, and selflessness, and her story is often used as an example of how women should conduct themselves in Indian society. Sita's story has been retold in numerous forms throughout history, including in plays, films, and television shows. Sita's character has been a source of inspiration for women throughout India and beyond, who look to her as a model of strength, dignity, and resilience.
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Biography of goddess sita articles in english
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Biography of goddess sita articles in hindi
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To prove herself, she walked through a fire and the coals turned to lotus blossoms beneath her feet. Rama was crowned king, and Sita ruled with him for a short while until the people once again doubted her chastity. To appease them, Rama sent her back to exile, despite the fact that he was certain of her chastity and loyalty.
He had his brother take her deep in to the forest and leave her there alone. By this time she was already pregnant and particularly vulnerable. A kind sage named Valmiki found Sita, and took her into his ashram where he cared for her. She eventually delivered twin boys, Luv and Kush. They learned to be great warriors under the tutelage of the sage, with a particular talent for archery.
Rama, on the other hand, missed his family terribly. To further prove his imperial authority, he began the Ashvamedha. If no enemy killed or captured the horse, or won a battle with the warriors during that time, supreme sovereignty would be declared, may no longer be challenged, and the horse would be led back home to be sacrificed.
The horse wandered into the forest and Luv and Kush quickly captured it. Rama sent his brothers to fight the twins and they returned defeated so Rama stepped in to confront them himself. At that point, their identity was revealed and Rama was reunited with his own twin sons. Rama asked her to once again to be by his side as his queen but she no longer wanted to return to him or the kingdom.
Sita is still held up as the ideal woman in India and Nepal today. Her virtue throughout her demanding existence exemplifies the ideal traits of women, although modernists also view her character as a weak woman who always required male protection and intervention. Her husband Lord Rama is worshipped as an ideal king who considered his people first.
The two remain popular deities today. They appear together in temples all over India. Unfortunately their idyllic time soon came to an end as a demoness named Surpanaka who was the sister of Ravana, the King of Lanka on her wanderings came across Rama and was struck by his charming personality. She approached him and asked him to marry her but Rama sent her to Lakshmana stating that he already had a wife.
Lakshmana too refused saying his duty was only to serve Rama. Enraged at their refusal Surpanaka rushed towards Sita in a fit of jealousy whereupon Lakshmana cut off her ears and nose and drove her away. Surpanaka was humiliated and went to her brother Ravana and narrated to him her misfortune. This gave Ravana the idea to abduct her.
Ravana approached his uncle Mareecha to assume the form of a golden deer to lure them away while he kidnapped Sita. As planned Ravana carried away Sita and killed Jatayu who came to protect Sita. Ravana and the demonesses were subjecting her to great mental agony by forcing her to agree to marry Ravana and Sita shed copious tears of misery and despair.
Hanuman then gave her courage and even though he begged her to accompany him on his back she refused stating that only Lord Rama could redeem her honour and take her back in glory. She then gave Hanuman her Chudamani crest jewel and blessed him. Rama then built a bridge towards Lanka and with his army of monkeys won the battle after defeating and killing Ravana.
But happiness continued to elude Sita.
Biography of goddess sita articles in tamil: Sita (Sanskrit: सीता; IAST: Sītā), also known as Siya, Jānaki and Maithili, is a Hindu goddess and the female protagonist of the Hindu epic Ramayana. Sita is the consort of Rama, the avatar of god Vishnu, and is regarded as an avatar of goddess Lakshmi. [12].
When Sita was brought to be reunited with Rama, he refused and in order to prove to the world about the purity and chastity of his wife subjected her to Agni Pariksha or the test through fire. She came out unsullied and unharmed and Rama gladly rejoined her. Sita who was enceinte at that time wandered in the forest and finally took refuge in the hermitage of Sage Valmiki where she later gave birth to her twin sons Lava and Kusha.
Though a single mother she raised them to be brave and virtuous. Philosophical schools. Six Astika schools. Gurus, Rishi, Philosophers. Sources and classification of scripture. Other scriptures. Shastras , sutras , and samhitas. Stotras , stutis and Bhashya. Tamil literature. Other texts. Time Keeping Practices. Other society-related topics:. Other topics.
Hinduism by country. Other Related Links Templates. Supreme deity. Important deities. Holy scriptures. Related traditions. Etymology and other names. Main article: Exile of Rama. Later years and second exile. Who is Sita? Iconography of Hanuman visiting Sita during her captivity in Lanka. Janaki Mandir of Janakpur , Nepal is a center of pilgrimage where the wedding of Sri Rama and Sita took place and is re-enacted yearly as Vivaha Panchami.
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