Saad bin abi waqqas mosque guangzhou address
The caliph responded with a message that forbade Sa'd from preemptive attacks. According to Tabari's account, the Persian faction of the Sassanid civil war that steered the policies of the young Yazdegerd III was at odds with Rostam, the commander of the empire's most powerful army. Rostam urged patience and protracted warfare instead of outright assault on the Arab troops and exchanged letters with Zuhra ibn Hawiyah with the intention of making peace.
Zuhra stated that if the Sassanids converted to Islam, the Arab armies would withdraw and return only to Persia as merchants. Parvaneh Pourshariati speculates that this points to trade being a motivation behind the invasion of Persia. Tabari's narrative states that Rostam was prepared to convert in order to avoid military confrontation, but other factions in the Sassanid government refused to agree to such terms, and battle became an inevitability.
Islamic sources state that Sa'd sent a series of hostile emissaries to taunt Rostam while waiting to receive reinforcements sent by Abu Ubayda ibn al-Jarrah, who had just won the Battle of Yarmuk. Sa'd then sent al-Mughira , who gave Rostam three choices: embrace Islam, surrender peacefully, or meet on the battlefield. He gave Rostam three choices: embrace Islam, pay jizya to the caliphate, or war.
Rib'i stated that his superiors would give Rostam three days to think, and returned to Sa'd. As Rostam's army marched to the battlefield, Sa'd sent a dozen horsemen as scouts, led by Tulayha and Amr ibn Ma'adi Yakrib , who disguised themselves as Iraqi locals. They were to ride deep into Sassanid territory and to the outskirts of Ctesiphon to gather intel regarding Rostam's forces.
Tulayha and ibn Ma'adi sent the scouts to report their findings to Sa'd, while Tulayha and ibn Ma'adi continued to gather intel by themselves. Tulayha instigated a one-man raid during the night and infiltrated the rear encampment where Rostam's tent was located. As the confused army plunged into chaos, Tulayha took two horses and a captive to bring back to Sa'd.
He rejoined ibn Ma'adi and they returned to Sa'd to tell him about the number of enemy forces. The major battle in al-Qadisiyyah was preceded by a successful minor engagement against a portion of Sassanids in Uzaib. While the Battle of Qadisiyyah occupies an important place in Islamic history for its symbolism in Persia's fall to the Muslim army, Islamic sources provide little information about the battle itself, focusing instead on heroic tales of fighters and tribes.
Modern scholars hold that most details in works like al-Tabari 's History of the Prophets and Kings consist of embellishments, with narrators recounting legendary tales of their fellow tribesmen, such as Sayf ibn Umar 's emphasis on the heroics of al-Qa'qa , both of them members of the Banu Tamim. Scholars have proposed that the battle took place in or , with some suggesting an earlier date of or While the details of the battle are unlikely to be historically accurate, the different versions of the battle do share a few commonalities, including the absence of Sa'd himself from the battlefield, attributed to hemorrhoids [ 5 ] or pox [ 29 ] in various sources, and the death of the enemy commander Rostam.
According to Sa'd al-Ubaisi's reconstruction of the battle based on al-Tabari's work, the battle occurred over four days, with Sa'd overseeing the battle from a tent overlooking the battlefield and the Sassanids relying upon their elephant corps : [ 38 ]. Multiple stories about the death of Rostam were presented in Tabari's works.
According to one version of his death, there was a heavy sandstorm facing the Sassanid army on the final day of the battle. Rostam lay next to a camel to shelter himself from the storm, while some weapons, such as axes, maces, and swords had been loaded on the camel. Hilal beheaded Rostam and shouted that he killed Rostam.
After Rostam's death, al-Qa'qa and his Tamim cavalry were surrounded behind enemy lines, while the Muslim army carried out Sa'd's order to advance. Most of the Sassanid forces broke as the Muslim archers attacked them relentlessly. News of the battle spread through Iraq, and many cities that had rebelled against the caliphate succumbed to it again.
Sa'd immediately sent news of his victory to Medina, where the caliph gathered the city's people to inform them of the victory. Shortly after the victory in Qadisiyyah, [ note 9 ] Sa'd commanded his forces to march again, as he aimed to subdue the Sassanid capital Ctesiphon. He rearranged his army again to the five-division formation.
Khalid was reappointed as the rear guard commander. After the town was pacified, Sa'd continued to march again until they pacified one of the Sassanid capital's suburbs, Behrasir. This prompted Sa'd to inform the caliph about his soldiers' conduct. Umar replied by forbidding the seizure of money and instructed the soldiers to instead offer the people a choice between converting to Islam or paying jizya.
Sa'd sent Salman the Persian to offer the locals these two choices. The city garrison sent raiding forces outside the wall to stop the trebuchets. Their efforts were repelled by Zuhra, who suffered injuries in protecting the machines. The Tigris was undergoing a heavy tide at the time and crossing it without boats was impossible for the Rashidun forces.
Sa'd was forced to wait until they could cross the river.
Sa'd reasoned that they needed to subdue al-Mada'in immediately and deny Yazdegerd any chance to use his wealth to build another army. They are crazy! The Sassanids abandoned their horses and ran on foot. When the whole army had crossed the river, they immediately chased after the Sassanids who had fled to al-Mada'in. They were immediately confiscated by Zuhra, who brought them to Sa'd.
They found the palace abandoned. According to Ibn Shamil, this was the first Friday prayer established in country of Iraq, as Sa'd had intended to live in this palace. Because the army consisted of mounted soldiers, each soldier got at least 12, silver dirhams. The rest were sent to Medina with Bayir ibn al-Khasasiyah. When the wealth of the Sassanids reached Medina, Umar gave the golden bracelet of Yazdegerd to Suraqa bin Malik , a Kinana tribesman from Banu Midhlaj, as according to a hadith prophesied by Muhammad during the Hegira , Muhammad promised Suraqa the bracelets of Yazdegerd.
Shortly after Sa'd conquered al-Mada'in, Umar ordered him to stabilize the conquered area before chasing down the Sassanid forces that fled to the mountains. Sa'd heard that the people of Mosul had gathered at Tikrit under a figure named al-Antioch. As Yazdegerd fled to Hulwan, he gathered soldiers and followers in every territory passed until he mustered more than , soldiers and appointed Mihran as their commander.
Nzomiwu, Yazdegerd raised this massive army from Hulwan because he could not accept the defeat in al-Qadisiyyah. Sa'd requested further instruction from Umar, and the caliph ordered Sa'd to stay in al-Mada'in and appoint Hashim ibn Utbah as the leader of the troops to attack Jalula. Sa'd executed these instructions and sent Hashim to lead the Rashidun troops to engage Mihran forces in the Battle of Jalula.
Al-Qa'qa clashed against another Sassanid force in Hulwan led by Kihran ar-Razi, who al-Qa'qa personally slaid in battle, while another Sassanid commander, Fairuzan, managed to escape. After the Arab armies had settled in al-Mada'in, Umar learned that many of the soldiers who had settled in Iraq were ill. The soldiers reported that they were sick because they resided "in a place that was not fit for camels".
Later historians theorized that the soldiers in al-Mada'in became sick because they were not used to the non-desert climate of al-Mada'in, which was characterized by medieval chroniclers as a highly urbanized megalopolis with dense forest features. Utbah ibn Ghazwan and Arfajah built a garrison town in Basra , while Sa'd moved towards what would become Kufa.
Sa'd made Kufa his permanent headquarters. After Sa'd settled into Kufa, he instructed Hashim ibn Utbah to bring his forces towards locations in Khuzestan centered around Ahvaz to face Hormuzan , a fugitive commander who survived the Battle of al-Qadisiyyah. Utbah ibn Gahzwan also prepared his troops from Basra to the assist forces of Hashim.
They won the battle and forced Hormuzan to flee from the area. Later, Umar learned that Yazdegerd mustered another army to attack the city of Basra. The caliph ordered Sa'd to send his troops to Ahvaz under the command of Al-Nu'man ibn Muqrin to confront this threat. This army successfully defeated the Sassanids and conquered most of Khuzestan.
Hormuzan once again gathered a group of Sassanid forces on the plain of Masabzan [ fa ]. This force successfully defeated the Sassanids in Masabzan and captured one of their commanders. Sa'd named Dhiraar an administrator of the Masabzan area. Umar then ordered the troops in Kufa to assist the army in Emesa, where Abu Ubaydah and Khalid ibn al-Walid were besieged by a Christian Arab army under the command of Heraclius.
Sa'd sent al-Qa'qa and several thousand cavalries as reinforcements. As the besiegers of Emesa were repelled, Umar ordered al-Qa'qa to return to Iraq.
Saad bin abi waqqas mosque china city
Sa'd, the governor of Kufa, had built a public citadel next to his own house. The noise from the nearby market was so deafening that Sa'd had locked the gate to the citadel, which prompted the caliph to send ibn Maslamah to destroy the gate, which he did by setting fire to it. According to Asad Ahmed, the caliph also dispatched several intelligence officers, including a spy named Hashim ibn Walid ibn al-Mughira, to investigate Sa'd's conduct.
They found unanimous support and positive impressions from the Kufa residents towards Sa'd, except from the tribes of Bajila [ 50 ] and Abs. In , ibn Maslamah was again sent to investigate complaints of Kufa's citizens towards Sa'd.
Hazrat saad bin abi waqqas: Guangzhou Abi Waqqas Mosque (Xianxian Mosque) holds the tomb of a highly revered Muslim sage. Find out about the largest mosque in Guangzhou here. Housed in a tranquil area with many large trees and small gardens, the Abi Waqqas mosque complex is a place that holds a position of special importance.
Nearly everyone expressed satisfaction with Sa'd's conduct as governor, but there was an accusation that he did not lead the prayers correctly and spent too much time hunting. Ibn Maslamah took Sa'd and his accusers back to Umar. Sa'd was proven innocent while the accuser was only spreading rumors, but Umar still replaced Sa'd as governor.
He admitted that he trusted Sa'd, [ 9 ] as they did not find any proven misconduct during their investigation. Ahmed, the complaints towards Sa'd were most likely due to the jealousy of several clans in Kufa towards Sa'd for his apparent high position as overlord of Iraq and for his closeness to his favorite general and nephew, Hashim ibn Utba, which was viewed as nepotism.
Some narrations state that although Umar removed him from his post as governor, he recommended that the caliph who succeeded him reinstall Sa'd, since he had not removed Sa'd due to any treachery. Umar left a will asking the third caliph to reappoint Sa'd as Governor of Kufa, which was done by Uthman ibn al-Affan , who dismissed al-Mughira from Kufa and reappointed Sa'd as Governor.
This quarrell caused Uthman to remove Sa'd from his post and appoint al-Walid ibn Uqba as his replacement. Sa'd's son Umar ibn Sa'd was one of his father's critics. Sa'd outlived all of the other ten to whom Paradise was promised and died at the age of eighty, around the year As a figure with a long career in early Islamic history and its conquests, Sa'd left a rich legacy as a military figure and as an honored companion of Muhammad; legends surrounding him served as influences on China's Islamic tradition.
Sa'd's characterization as a hero of Islam and the Arabs was used by Saddam Hussein to link himself to the conqueror of Iraq. In terms of Ihsan :.
Saad bin abi waqqas mosque china
Sunni Muslims regard Sa'd as one of the ten to whom Paradise was promised, and he is famed for his participation in Badr and Uhud. Various verses of the Quran are said to have been inspired by him, including ayah 8 of Al-Ankabut , which commenters have suggested was inspired by Sa'd's steadfastness in Islam, [ 4 ] [ 9 ] and Luqman , verse 15, which urged Sa'd to be easy on his parents, as Islam emphasizes filial piety.
Several hadiths involving Sa'd have been used to explain the Islamic law of inheritance that restricts bequests to one-third of the estate when the deceased is survived by an heir. This law, which is not described in the Qu'ran, is largely based on a tradition in which a gravely ill Sa'd requests Muhammad's guidance in determining how much of his wealth he should bequeath to charity.
The tradition has multiple variants, with some of them involving Umar instead of Muhammad, and may be an Umayyad -era retroactive justification for the policy. Sa'd earned part of his income via muzara'a , a business model similar to sharecropping whereby the product was shared according to fixed ratio. The main roads of Kufa were twenty yards wide and thirty to forty-five feet long.
According to Imamuddin, the town reached its zenith during the time of Umar, who called it Ras Islam. It could accommodate 40, people and had a wide veranda yards long in front of the congregational hall. Ibn Shamil's al-Bidaya wa Nihaya named Sa'd the first to lead Friday prayers in Iraq, [ 29 ] stating that he transformed the main hall of the palace of Ctesiphon into a congregational prayer area for the Muslim conquering forces.
Islamic scholars praise Sa'd for his two most important battles in Iraq: the battle of Qadisiyyah and the pacification of Ctesiphon. After the conquest of Ctesiphon, Sa'd sent most of the enormous spoils of war to Medina. The army commanded by Sa'd seized another enormous sum of wealth after the Battle of Jalula; [ 29 ] according to Asad Ahmed, the spoils of Jalula were the biggest seizure during the conquest of Persia.
Sa'd has been traditionally credited by Hui Muslims with introducing Islam to China. According to their tradition, Sa'd came to China as an ambassador in during the reign of Emperor Gaozong of Tang. Despite several Chinese claimants as Sa'd's descendants, [ 73 ] the claims that Sa'd visited China remains controversial among scholars.
Harris remarked that most Arab historians reject the notion due to lack of records for such a journey by Sa'd. In Central Asia, his name is often transcribed as Saduakas Sadvakas , which is a very common name among the nomadic peoples of Central Asia. Sa'd was born in Mecca in Infringement of these s will result in legal action. Government Residents Visitors Business.
If you find out anything wrong with the information, links and the translation, please offer your comments by selecting the relative content with your mouse and holding "CTRL" and "ENTER" simultaneously.
Saad bin abi waqqas mosque china grove
Thank you! Get Inspired with Some Popular Itineraries. More Travel Ideas and Inspiration. Start planning your tailor-made tour with help from our travel advisors. Create Your Trip. Sign up to Our Newsletter Be the first to receive exciting updates, exclusive promotions, and valuable travel tips from our team of experts. Click to Sign up.
Why China Highlights. Direct Connections, Supreme Values. Maximize Your Flexibility Your own personal guide and ride. Explore at your own pace. Unparalleled flexibility, impossible on a group tour. Live Your China Story Authentic local culture and lifestyles. Understand the culture by living it. Uncover fascinating histories and witness New China.
A historic well that dates back to the Tang Dynasty is still present in the mosque complex. The well is more than 1, years old. Its water is clear and pure. People have been drinking from it and it has been in use ever since. While walking through the pathways, you will come across a number of archways with Chinese writings.
In , when the army of the Qing dynasty encircled Guangzhou, three Muslim Hui generals lead their troops and fought bravely to death without the slightest show of surrender. Cenotaphs have been built for these generals in this complex to honor and remember them. The bodies could not be found during the fighting.
Kisah saad bin abi waqqas
The Three Muslim Martyrs Pavilion with a scripted plaque can be seen near these cenotaphs. Discover the important religious and historic sites in China with help from our accomplished guides. We offer personalized tours unique to your areas of interest as well as carefully-designed tour itineraries. If you are a Muslim, your visit to China cannot be complete without paying respects to this great sage.
If you would like to explore Guangzhou and discover more about the area, it would be useful to have a professional English-speaking tour guide. We can help you with that and much more. Everything can be customized to your needs. Let us plan your tour to show you some more important Muslim Heritage sites in China, or if you are interested in further exploring the Muslim culture in China, you can tour the Silk Road and scan the breadth of China from West to East witnessing historic cities including important cities with a large Muslim populations, marvelous landscapes and extraordinary cultures along the way.
Or select our Create My Trip service for a free personalized itinerary suggestion and quote.