Gayle rubin university of michigan

Herskovits , and George Murdock Scott , Julian Steward , Carleton S. Coon , and Napoleon Chagnon Gayle Rubin Gayle S. Read more on Wikipedia Since , the English Wikipedia page of Gayle Rubin has received more than , page views. PMID Signs: Journal of Women in Culture and Society. Women's Review of Books Archived from the original on Retrieved Deviations: A Gayle Rubin Reader.

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  • The Exiles. The Times Higher Education. Oxford University Press. Archived from the original on 2 December Retrieved 26 December The Social Life of Gender.

    Gayle rubin biography

    SAGE Publications. Feminist Review. Leather Hall of Fame. Archived from the original on December 7, Retrieved June 5, Archived from the original on March 9, The Traffic in Women. Literary Theory: An Anthology.

    Gayle rubin biography wikipedia

    Julie Rivkin and Michael Ryan. Malden, MA: Blackwell, New York: W. Norton, Rubin stresses the point that girls and women cannot give the phallus—they can only receive it "but only as a gift from a man. In other words, they are to be exchanged and "trafficked," and this is the idea that defines their gender identity as it relates to their sexual, bodily or biological being.

    She argues that it is only by seeing the system in total—in its symbolic, cultural , and economic implications—can we ask the appropriate questions of it: "there are other questions to ask of a marriage system than whether or not it exchanges women. Rubin has continued to work on the ideas raised in the article throughout her scholarly career.

    In a talk at a conference on sexuality in , scholar Susan Stryker noted the continuing influence of the piece nearly 40 years since its publication.

    Gayle rubin traffic in women: Gayle S. Rubin (born January 1, ) is an American cultural anthropologist, theorist and activist, best known for her pioneering work in feminist theory and queer studies.

    She also remarked upon how Rubin's work and successful career which "skirted the margins of academe before ultimately finding a place within it" was inspiring to her own career in academia, a career that was made difficult by the oppression faced since she came out as a transgender woman in Notably, Judith Butler has cited the work as key for their own studies on gender and sex.

    In a interview between the two, Butler observed that many think of Rubin as an agenda setter for "the methodology for lesbian and gay studies" as well as feminist theory. Outside of anthropology, the article has also been critically engaged by philosophers, labor scholars, [ 24 ] and others broadly interested in feminist ideas. Cultural critic Laura Kipnis wrote a response to the article in , wherein she questioned whether the psychoanalysis employed by Rubin did not lead to an overly deterministic assessment of women's lives.

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    Scott stressed that historical actors do not "always or literally fulfill the terms of their society's prescriptions or of our analytic categories. Contents move to sidebar hide. Article Talk. Read Edit View history.

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